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Category Archives: Freedom

Ahmet Merabet Words cannot adequately express how shocked and sad I was when I read the news about the murderous attack on Charlie Hebdo. I still can’t believe that Wolinski, whose irreverent strips graced the pages of the favourite comic magazines of my student years, lies dead together with 11 other people. Simply because he unwittingly became a sacrificed pawn in a dirty geopolitical game.

Make no mistake. Apart from the human tragedy caused by the senseless loss of life and talent, this attack is every bit as ripe for political exploitation as the attacks of 9/11 and the Boston marathon were. This time, however, the attack took place outside the US, thus presenting a golden opportunity or the US government to bring the stray sheep among its European allies back into the fold. With the spreading threat of Muslim terror strikes, it is easy to forget that the NSA spied on the leadership of the “trusted” US allies (and probably still does so).

Let us focus on the event of the attack for now. The show of support, both in France and abroad, was heartwarming, even if some were not entirely honest when expressing it. For example, the Greek Prime Minister, Antonis Samaras and his extreme right wing sidekick, Adonis Georgiadis during recent speeches mentioned the need to enforce our borders with walls in order to stop Syrian refugees (and any illegal immigrants) from entering the country. They went so far as to tie the attack with the illegal immigrant issue in Greece, claiming that their political opponents, SYRIZA, want to open the borders to potential terrorists.

Never mind that the terrorist suspects were French citizens. Never mind that, if Charlie Hebdo had a Greek edition, Mr. Samaras, who claims to have an open line with God (and His support, no less) would be amongst the first to ban the sacrilegious magazine. In 21st century Greece, the owner of a Facebook page mocking an Orthodox monk (now a saint) and his alleged prophecies was recently sentenced to 10 months in prison for blasphemy. But otherwise we’re all Charlie Hebdo here, thank you.

The Prime Minister is trying to woo the voters of the neo-Nazi Golden Dawn party to gain a few precious percent points in view of the upcoming elections and he is playing the immigrant issue card by fanning the fear of Islam, since the majority of illegal immigrants in Greece come from Pakistan, Syria and other Muslim countries. To these people, all Muslims are filthy barbarians.

Let us talk, then, about another one of these filthy barbarians: his name was Ahmed Merabet. Ahmed was a police officer, amongst the first who responded to the call following the attack on Charlie Hebdo. That morning he had the misfortune to be patrolling the area together with a female colleague. Apparently, he somehow kept resisting the urge to force her to wear a burka and take the gun away from her. Shortly after arriving at the scene, he was shot to death by another filthy Muslim barbarian.

Somehow, the terrorist did not recognize the characteristic stench, which all Muslim barbarians share. Even the brown skin did not deter him. He just casually shot the already wounded Ahmed in the head.

Ahmed died defending one of the most fundamental (and challenging) democratic principles: “I do not agree with what you have to say, but I’ll defend to the death your right to say it.” It is the famous quote that Voltaire, also a resident of Paris, actually never said.

Life has an uncanny way to tear down the ideological sand castles, which we build so meticulously in our own minds. It casually blows away the lines, which we consider to be carved in stone. The arbitrary borders between what is “acceptable” and what is not. That separate “right” from “wrong”. The “good” Christian from the “evil” Muslim. Even the “progressive” atheist from the “obscurantist” advocate of religion.

The rhetoric of terror is already gaining momentum. The media are all hopping on the train, which is quickly running over any discordant voice. Who cares if Islamic religious organizations are condemning the attack? We all know that Islam calls on its faithful to butcher all infidels in the name of the Prophet, right? Their place in heaven is guaranteed if they sacrifice their lives fighting for Allah.

One has to wonder, then, why the 1.5 billion Muslims living on this planet have not yet taken up arms against us infidels, starting World War III in the process.

On the other hand, if Christians had taken the’ teachings of “love one another” and “if anyone slaps you on the right cheek, turn to them the other cheek also” to heart, then the world would be very different right now. On the contrary, once Christianity became the dominant religion in Europe, it carved a long and deep path of brutality in the name of the God of love and forgiveness, putting any Muslim Jihad to shame: Crusades, genocides, systematic enslavement of entire “pagan” populations, mass purging of “heretics” and witch hunts conducted by the Holy Inquisition, and more. All in the name of Jesus Christ.

These things belong in our dark past, you might say. And yet, it was a few years ago when Sarah Palin, once nominated for Vice President of the United States, claimed that the war on Iraq was “God’s will”. And this is not just about the US throwing its weight around. Even the Greek Prime Minister seems all too willing to do the “Christian” thing and close our borders to war refugees from Syria, going as far as to deny them medical care.

Mahatma Gandi once said “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” But this goes even beyond the tenets of our religion. Denying medical care to anyone in need goes against the very idea of humanity and breaks conventions, which apply even in time of war.

Need I remind anyone that the Islamist rebels fighting against Assad’s totalitarian regime were funded and armed by western governments? Or that ISIL is a terrible monstrosity created by decades of destabilization in the Middle East courtesy of Western powers (and the USSR, back in the day)? The sole purpose behind all this has always been geopolitical interests and nothing more.

Or perhaps it’s just that these people are just filthy Muslim barbarians. Like Ahmed. Or Lassana Bathily who selflessly hid a dozen people in the basement fridge of the kosher shop, where the terrorists held hostages, and escaped in order to notify the police.

Perhaps it is not just Islam, but religions in general. Perhaps if we were to do away with them, everything would be right about the world. I am sorry to disappoint you, my dear atheist and agnostic friends, but this is not the case. Because people kill for money, power, religion, skin colour, ideologies, a flag, even a sports team scarf. While doing away with money would solve a great many problems in the world, we cannot ban everything. We certainly can’t simply ban religion. We need to change our perception of things instead. Theists and atheists alike.

If the progressive atheist thinkers of the world claim that everyone who believes in their “imaginary friend” is a potential terrorist, they are simply attacking people for their beliefs. Just like terrorists, but without the guns.

Actions count. Words count too, to a much lesser degree, and beliefs to a bare minimum. What must we do, really, to apply greater force than fanatic terrorists? How can we do it without becoming a source of terror ourselves? We might all claim to be Charlie, but what does that mean, in the end?

We need to ask these questions seriously and answer them, to ourselves. In the meantime, I’d rather state my support towards a man who lost his life while doing his duty, protecting people with whom he would most likely disagree. A man whose death was marginalized, because it is hard to accept that a Muslim police officer can protect Democracy, against his supposed beliefs and the attributes which we assign him.

I am Ahmed.


Intermission #21


If you feel that your privacy is something worth protecting you owe it to yourself to visit EFF’s website and sign this petition:



I had the good fortune to be able to afford a front row ticket to what I think was the most important rock concert I will ever attend. Many in Greece couldn’t, and the company responsible for the event shamelessly denied Roger Waters’ request that people be allowed to attend with a low price ticket of 18 Euros.

If you are unemployed, like 1.6 million Greeks (or more) are right now, even 18 Euros is not a trivial amount.

After watching The Wall again all these years later, I can safely say that today it is more relevant than ever, more relevant than all the works of all other modern rock groups put together, at least in a political sense. It is as if the unmistakable rise of totalitarianism in the world today is accompanied by the steady muting of voices who argue, the dulling of modern music’s edge, the lapse of the collective artistic conciousness into an iStore-induced coma.

I am not talking about anger. Rage Against the Machine did that very well 20 years ago, but what did it amount to, when all is said and done? More on this later.

Darkness. A few eerie notes are heard in the distance and then the bass shatters the silence. Every notes strikes your chest, as if from inside. Somehow, the sound feels like it reverberates from your heart. Light, music, singing, screaming. A plane crashes above in a shower of sparks as a father dies and a baby is born.

And thus begins the journey of Pink into life. All the major actors in his life, his over-protective mother who guides and comforts, his teacher who punishes and conditions, his girlfriend which betrays (and is betrayed), all help him build the Wall.

The Teacher (Photo by S.M.)

The Teacher (Photo by S.M.)

Eventually, he becomes a rock star. By that time, however, the Wall has alienated him from everyone and everything around him, making him comfortably numb. Sex, drugs and rock ‘n roll try to fill in the gaping holes in his life, to no avail. Pink becomes violent and delusional. Finally, he loses all contact with reality, imagining that he is a dictator with absolute power over his audience, shooting anyone whom he finds unworthy.

Delusions of Fascism

Riddled with guilt, he puts himself on trial, with all the key figures in his life acting as witnesses against him. He is reduced from a man to a fleshy, faceless doll, waiting pathetically in a corner for his inescapable condemnation.

The human puppet (Photo by O.N.G.)

But the judge does not sentence him to death. Instead, he orders him to tear down the Wall and he does so, finally freeing himself as an eerily happy music fades in the distance.

The basics of the story are unchanged and still, 34 years later, they are all too relevant, as education deteriorates, people turn away from meaningful relationships, governments turn away from democracy, religious and racial hatred flourishes and war continues to thrive. The story is not just about one man, but also about the way each individual Wall becomes another brick in a huge structure representing our entire society.

The Wall

Waters enriched the original vision of Pink Floyd with modern elements, as the Wall is “painted” with graffiti inspired by Apple’s iDolizing marketing. iNeed, iBelieve, iTeach, iKill. Cleverly placed amongst them is iResist with the image of a protester tossing a molotov. In the end, this kind of resistance is another marketed product, aimed at the (rightfully) frustrated people but offering nothing more than a justification of violent suppression by the government. Experience has shown that massive, peaceful demonstrations are much more effective than setting the instruments of a government on fire.

The writing on The Wall

Other lines of graffiti on the Wall were no less insightful. “Enjoy Capitalism” styled as the Coca-Cola logo. And “if at first you don’t succeed, call an airstrike”.

Another striking image, shocking in its simplicity and truth, is that of the endless line of bombers dropping symbols: the dollar sign, the hammer-and-sickle, the Christian cross, the crescent moon and star of Islam, the star of David, the Mercedes sign, the McDonald’s logo and that of Shell falling like bombs and covering everything in red. All of them symbols used and misused to separate people with walls of greed, bigotry, fanaticism and hollow ambition.

And, of course, the image of the hammers doing the duck march in oppressively perfect rows of red and black. Today, 31 years after their appearance in the iconic film by Alan Parker they are reminding us not of the past, but of the possible and very likely future.

Another new concept was that of the wall depicting victims of war, terrorism and state violence from WWI to the Gezi park protests. Famous politicians, well-known activists together with largely “unknown”, but named soldiers of every war in between, civilian casualties, rescuers from the 9/11 Ground Zero, amongst them a Greek soldier who died in the Albanian mountains in 1940.

The Wall of the fallen

The Wall of the fallen

One could be tempted to turn criticism against the work itself, with all its special effects and high tech sound and imagery, the last g(r)asp of an ageing rock star for a few more dollars. Or Euros, as it were. But the essence of the work remains, regardless of any intention, selfish or not, of one of its main creators. I was reminded of my student years, when I used to mock my left-wing colleagues, most of whom had the latest cell phones of the time, while I still didn’t have one (and didn’t want one). Their half-serious answer was that “they used the system to fight the system”.

Well, “comrades”, if I ever saw anyone using the system to speak up against it, that would be Roger Waters.

Intermission #19

The intro


The world is a boiling pot. In Turkey, Brazil and Egypt there are continued demonstrations despite the extreme police violence used to deter protesters. In Greece, anger is simmering beneath the relatively quiet surface.

If there was any doubt of this, the Greek justice system backing down in the face of the imminent death of hunger striker Kostas Sakkas should convince even the most skeptical observer that the Greek government fears a similar uprising. Do not think for a moment that the judges somehow realised their “mistake”, because they knew full well that they were breaking the law when they last extended Sakkas’ incarceration for another six months.

Kostas Sakkas

If Sakkas, unlawfully imprisoned  for 31 months without being convicted, were to die, the backlash would be completely unpredictable. There are people in Greece from every corner of the political spectrum (except the extreme right, of course) who recognize that this case was never a matter of a single anarchist’s prosecution, but a violation of justice, one more link in a long chain of such violations in modern Greece.

The decision to defy death in the struggle to defend one’s rights and freedoms is the ultimate form of courage. Even more so when the one making the stand is just an adolescent girl. A girl making a stand against an entire society’s cultural perceptions.

Malala Yousafzai became a public figure before even the fateful event that almost cost her her life. In the tender age of 11 she was already blogging under a pseudonym on behalf of the BBC about life under the encroaching shadow of the Taliban.

She later actively campaigned for the right of women to receive an education and was honoured by the government of Pakistan and the international community for her efforts, becoming the youngest ever nominee for the Nobel Peace Prize.

Last October she was shot in the head and neck in a targeted assassination attempt against her in a school bus full of children. Yesterday, fully recovered, she delivered a moving speech before the United Nations Youth Assembly. On the day of her 16th birthday, wearing a shawl once worn by the murdered Pakistani politician Benazir Bhutto, the first female leader of a Muslim state.

Malala Yousafzai addresses United Nations Youth Assembly

Malala Yousafzai addresses United Nations Youth Assembly

It is difficult to imagine how a girl of 12 would even dare to openly speak out against oppression in a society which believes in the inferiority of women. It is even harder to fathom that she would find the strength to recover so fast after a near fatal assault, and yet speak of forgiveness.

How can one so young find so much courage?

There is another side to this story, of course. Malala is being used as a poster child by Western powers, spearheaded by Gordon Brown, to widen the growing rift between (developed) Christian and (developing) Muslim countries.

She is being used to showcase how “evil Muslims” oppress women to justify and escalate the War on Terror. Ironically, at the same time the ineffectual austerity measures used to combat the economic crisis, measures which are supported by the majority of Western governments, often have education and healthcare as prime targets.

Even worse the crisis, which shows no signs of improvement, fuels our own Western brand of extremism, in the form of racism and neo-nazism.

Yet Malala did not only speak of education; almost every mention of education was accompanied by the notion of peace. War and conflict are keeping children out of school. And the artificially perpetuated “War on Terror” is no exception. Malala spoke about Martin Luther King and Ghandhi, about non-violence, about togetherness and about forgiving even the Talib who shot her.

The Taliban are not the only ones who fear educated people. Most governments are not much different. Our own, modern, democratic governments, would rather strip education of anything not useful to employment and thus limit our ability to question them. Most states would prefer obedient drones to thinking citizens. Programmed, rather than truly educated.

There is much to be learned by the example of this teenage girl. The courage to stand up for one’s rights against fear and aggression, especially in a peaceful manner, cannot and should not be ignored. Even if greedy politicians would try to use her to justify their own agendas. But we do not need them. Not them, nor their wars.

“Let us pick up our books and pens. They are our most powerful weapons.”


Woman makes a stand against a water cannon.

Some people confuse resistance with anarchy. They believe, or it suits them to believe, that anyone protesting on the street, or in a park is just “asking for trouble”. Even if they are doing it peacefully, by sitting on the grass, with music and books. But the exact form of a public protest is irrelevant.

Even when the purpose of a protest has nothing political about it. Such as when attempting to protect a large park in the middle of a bustling city, which is about to be turned into a mall. The 94th, if my information is accurate. But even the cause of a protest is not really the issue here.

What really matters is that the state is treating its own citizens as enemies. And it is not happening just in Turkey or Greece or Bulgaria or Spain or Sweden. It is fast becoming a global phenomenon. The difference is that police in Turkey are that much more brutal in suppressing protesters. They don’t need to use agents provocateurs, like the Greek police still do (on most occasions – the last time I was in a protest all it took for the tear gas rain to start was a few kids tossing fruit towards the Parliament).

I never thought I’d see more tear gas canisters being used at once than that February evening at Syntagma. Was I ever wrong.

Used tear gas cannisters

Used tear gas canisters

The reports coming in from Istanbul (or Constantinople, as we prefer to call it in Greece) are mostly unverified because of the media blackout on the protests. However, there are now reports from Reuters that tear gas canisters were fired directly on the crowd, resulting in a woman being severely injured. A couple of months ago Greek police fired gas canisters into a schoolyard, injuring a girl on the head and sending several into the infirmary.

There are reports of four dead protesters on Friday and the protests continue today, also spreading to other major cities in Turkey.

These things are not happening in dictatorships. These are supposed to be modern democratic states and yet police violence grows unchecked. But these events force us to consider where the boundaries of order-keeping lie and where civil liberties begin.

A state which suppresses its citizens when protesting peacefully, for whatever reason, can no longer be considered democratic. At the heart of democracy lies the will of the people and that cannot be expressed solely by elections every four years. And that is because being elected does not grant politicians the power to make any decision they want, without taking into consideration the well being of the people. Nor is the police justified in injuring or, worse, killing the very civilians it is supposed to protect.

Furthermore, these democratic “lapses” also bring to light our own responsibilities as citizens. States and governments, when left to their own devices, can and will pass laws which do not serve the interests of the people. It can be as simple as demolishing a large park or as complicated as bleeding the people dry for the sins of the banking and monetary system.

Unjust laws and policies must be resisted. Politicians catering to the interests of the financial elite must be resisted. Democracy has to be safeguarded and protected, and that duty lies with the citizens. There are very few states in the world which can function truly democratically without being “reminded” to do so by the people. The proof of this is everyday in the news, if and when it is allowed to appear.

Resistance in this context is not just a right, but an obligation of the people.

An unjust law is itself a species of violence. Arrest for its breach is more so.

-Mahatma Gandhi

Art by Anastasia Lambrou

Art by Anastasia Lambrou

Dear economists, dear policy makers, dear bankers, dear powers-that-be,

I have a message for you. It is aimed at you, but not really meant for you, rather for the rest of us who are struggling to make sense of this mess you have created.

We are not commodities.

We, the People, vote and elect individuals who are supposed to represent our interests and uphold our ideals for a fair and humane society. Just one glimpse at the news, especially the uncensored/non-sterilized news reports on the Internet, should be enough to convince anyone that we have strayed very, very far from this basic concept of Democracy.

Commodities do not vote. Commodities have no rights or voice. Commodities are bought, sold and utilised as required.

The very moment that our financial system started treating people as commodities, was the moment when democracy started to decline. And now that this very system has come to dominate politics and governance to an absolute degree, what do you suppose has happened to our precious democracy?

Commodification is nothing new. In fact, it is a fairly old concept introduced by Karl Marx. The problem is that many people will dismiss the concept without thinking, just because they might disagree with Marxist theories.

But you don’t need to be a Marxist or a communist, or even a left-wing sympathiser to understand the fundamental truth of this simple statement: people are not commodities.

No amount of reasoning, no financial theory, no argument can be used to change this. In a world which has formally renounced slavery, human labour cannot be thought of as a commodity.

Because when this happens, then the fundamental right to work becomes subject to the principles of the free market and unemployment is suddenly thought of as a financial indicator, instead of a social problem. Even worse, unemployment becomes a useful tool that can be used to force salary costs to lower and work rights to disappear.

It’s all in the name of “rationalisation”, of course. It is “good business”. “Rationalisation” is a very interesting word, used in business circles (and more recently in politics) as a euphemism for salary and job cuts. In psychology, however, it is used to describe a defence mechanism in which perceived controversial behaviours are logically justified.

Or, simply put, “making excuses”.

But we are not commodities and there is no excuse for treating us as such. No one cares what lumber thinks. What matters is that you get the best quality at the lowest price. Iron ore does not need to start a family. All it needs to do is to be good and cheap enough to be used for production.

When you drive the need to optimize production to the extreme, there would be nothing better than a worker that costs nothing, demands nothing and never stops. In other words, a robot. But robots are still pretty expensive to acquire and maintain. Humans remain a better choice for all but the heaviest and most repetitive tasks.

We are now treading on very dangerous ground. A society which places business concerns and interests over that of its own members will naturally push them to become as robot-like as possible. Is this the kind of society that we want?

Is this the crowning achievement of our technological and cultural evolution? Filling up factories and office buildings with human drones and streets with masses of starving, unemployed people?

Somehow, I do not think this is the bright future which we were promised. Somehow, I don’t think that all those billions of people living in democratic countries are voting to become slaves or beggars.

Or things to be exchanged.

Intermission #18

Remember the SOPA and PIPA legislations which governments around the world attempted to pass in order to facilitate control of the Internet? Well, they are back in the US under a different name. Now it is called CISPA. You can find more info here.

And sign the petition here,

or here, if you live outside the US.

This concerns every user of the Internet, since recent experience shows that similar bills always spawn “sister” bills in Europe and elsewhere.

My interview on RFI (Radio France International) by Mr. William Niba, concerning the recent acquittal of Mr. Vaxevanis, freedom of the Press in Greece and the Lagarde list affair. The press abroad is starting to realize exactly how serious the issue of freedom of the Press has become in Greece.

Modern Greece has a long-standing love-hate relationship with the Press. I recall a very interesting excerpt about the character of the Greeks taken from the 1911 edition of the Encyclopaedia Britannica:

In no other country is the passion for politics so intense; “keen political discussions are constantly going on at the cafés; the newspapers, which are extraordinarily numerous and generally of little value, are literally devoured, and every measure of the government is violently criticized and ascribed to interested motives.”

The influence of the journals is enormous; even the waiters in the cafés and domestic servants have their favourite newspaper, and discourse fluently on the political problems of the day.

Needless to say, very little has changed from 100 years ago. There are no “domestic servants” anymore, but otherwise the newspapers remain extraordinarily numerous. It is worth noting that several newspapers appeared even during these last 5 years of recession.

There is a downside to this. As the same, extraordinarily insightful, article points out:

Much of the national energy is wasted by this continued political fever; it is diverted from practical aims, and may be said to evaporate in words.

Questioning authority is a sign of a healthy mindset, but it can become a vice if it only remains on a theoretical level. The majority of the Greek people today is questioning the corrupt political system, but at the same time it is fearful of change. Thus it kept on voting for the same two parties over the last 40 years.

By “change” I do not mean simply voting for a left-wing party such as SYRIZA, members of which doubt its own ability to govern. I am referring to a radical change of the political scenery, in the example set by Iceland. A much smaller country, certainly, and with more practically-minded citizens, as far as politics go, than us Greeks.

Still, it has become abundantly clear in the last few weeks, with the Lagarde list fiasco and the arrests of prominent journalists, that the current political system is unwilling and unable to affect any kind of meaningful change, even to the detriment of the people it is sworn to serve.

The state crackdown on public protests, as has been demonstrated in the past couple of years, with riot police making wanton and indiscriminate use of tear gas and violence, against journalists, elderly citizens, even children, has now been escalated to a crackdown on the minority of the Press in Greece which is still exercising its right (and obligation) of free speech.

Mr. Vaxevanis was arrested last week, ironically on the day of our national holiday celebrating our resistance against the Axis during WWII, on charges of breach of privacy. That was less than 24 hours after his magazine, Hot Doc., published the names of 2000 Greeks holding accounts in the Swiss branch of the HSBC bank. Those names are contained in the now infamous Lagarde list, which was handed on 2010 by Mme Lagarde to  the Greek Minister of Finance at the time, Mr. Papakonstantinou.

Two years later, Mr. Papakonstantinou and Mr. Venizelos who succeeded him, trade allegations concerning the disposition of said list and plead ignorance on its current whereabouts. Despite the international fiasco, they were not charged in any way by the appointed Committee of the Parliament who was called to examine them.

On the contrary, the journalist who chose to publicize the contents of the list was arrested within 24 hours.

Another journalist, Mr. Karatzaferis, was arrested using a years old warrant from a closed case, within a few hours after he stated on his TV show that he intended to publicize documents stolen by the hacktivist group Anonymous from the Greek Ministry of Finance. He implied that these documents prove how Mr. Papandreou as Prime Minister and Mr. Papakonstantinou as Minister of Finance engineered the debt crisis and drove the country into the hands of the IMF.

Mr. Karatzaferis, who was arrested just hours after his show, was released the very next day and was hospitalized. He stated that he would go forward with his promise and start publicizing the documents immediately.

Two other journalists, working for the national television network NET, had their morning show cut because of the comments they made regarding the Minister of Public Order, Mr. Dendias. Mr. Dendias had firmly denied allegations of anti-fascist protesters about being tortured by the Police, and predicted that the medical examiner’s report would show no signs of mistreatment. He also proceeded to threaten The Guardian with legal action because it publicized these allegations.

The reports of 8 separate medical examiners verified the allegations, sparking the comment of the two journalists who wondered what would happen now with Mr. Dendias’ threat against The Guardian. They softened the blow by adding how they always thought that he was a serious man.

Regardless, even this mild comment was enough to send the two journalists home.

They were being too kind. Mr. Dendias has not only let the neo-Nazi Golden Dawn party thugs roam the streets assaulting people with impunity, but also grossly overstepped his authority. A Minister publicly anticipating the results of an examination carried out by independent public servants, thus practically dictating the result to them, is something which would be considered appropriate only under a totalitarian regime.

No, Mr. Dendias is not a serious man and neither are any members of the government, people who have been toying with the fortunes of an entire people for so long and with such arrogance, that they have now become exposed internationally.

A mere two weeks before the US national election, the New York Times devoted their editorial to the shameful state of the Greek democracy. It is a sad day when citizens are forced to turn to foreign media or small, independent blogs for a shred of truth regarding what is truly going on in their own country.

Sadly, the majority of the newspaper and television networks owners have close ties to the ruling and financial elite and often depend on them. There is no privately owned TV network in Greece with a permanent licence. This means that their operation could be suspended at any time by the government.

The crisis has put an ever tighter noose around the collective neck of the Press, as journalists now fear for their jobs more than ever before.

The question is whether this crackdown is a last-ditch attempt of a failing system to remain in control or if it is just a fireworks display aiming to divert attention from the latest batch of brutal austerity measures which are about to be approved by the Greek Parliament.

It looks like that the Greek government, in cooperation with the troika, is trying to buy time until after the U.S. elections. The message I am reading is that any developments, not only here but also in the Middle East, have been put on hold until after November 6th.

It might be one and the same; with attacks against foreigners, arrests of citizens due to exercising their right of free speech over the Internet, attempts to silence the Press and brutal police suppression of public protests, it is becoming increasingly hard these days to distinguish a totalitarian Middle Eastern country from a democratic European one.

Intermission #16

Freedom… yeah right.

So I was on Youtube just a few minutes ago, listening to some good old Greek rock from the late ’70s – early ’80s, when I noticed a comment by a Turkish guy under a video of Pavlos Sidiropoulos, saying that he thought the music was really good, but he couldn’t understand the lyrics.

I really liked that.

You know, music is supposed to bring people together, and it does. And translators are supposed to promote understanding by breaking language barriers. And being a translator, I thought I should do this. So here goes a “loose” translation for a Greek blues song, as requested by a friend from Turkey.

The song is called “Babis o flou” from the LP “FLOU” (1978). I do not own the song, or lyrics, just the translation freely offered in the name of love (and/for) music.

Babis the loose

I’m gonna tell you a story
about Babis, Babis the loose,
you told him, hey Babis what’s up
he said loose, man, everything is loose

Always drunk and jobless
he was cool, he was, Babis the loose
humming alone and all the time
he said loose, man, everything is loose

He teased whomever he wanted
without another thought
and if he was a bit bored
he lay down wherever to catch some sun

He teased the brunettes,
he was cool, he was, Babis the loose
he pinched the blondes,
he was cool, Babis the loose

And when he got caught
he played dead, Babis the loose,
and if questioned too much
he said loose, man, everything is loose

He teased whomever he wanted
without another thought
and if he was a bit bored
he lay down wherever to catch some sun

Ο Μπάμπης ο Φλου

Μια ιστορία θα σας πω
για το Μπάμπη το Μπάμπη τον φλου
που του ‘λεγες βρε Μπάμπη τι τρέχει εδώ
σού ‘λεγε φλου, φίλε μου όλα είναι φλου

Πάντα πιωμένος κι άνεργος
ήταν ωραίος ο Μπάμπης ο φλου
μουρμούραει μόνος και διαρκώς
σού ‘λεγε φλου, φίλε μου όλα είναι φλου

Πείραζε όποιον του ‘ρχότανε
χωρίς να το σκεφτεί
κι άμα ψιλοβαριότανε
άραζε όπου ‘βρισκε να λιαστεί

Πείραζε όποιον του ‘ρχότανε
χωρίς να το σκεφτεί
κι άμα ψιλοβαριότανε
άραζε όπου ‘βρισκε να λιαστεί

Πείραζε τις μελαχρινές
ήταν ωραίος, ο Μπάμπης ο φλου
τσιμπολογούσε τις ξανθές
ήταν ωραίος, ο Μπάμπης ο φλου

Κι όταν τον μπουζουριάζανε
ψόφιος κοριός ο Μπάμπης ο φλου
κι αν τον πολυρωτάγανε
σού ‘λεγε φλου, φίλε μου όλα είναι φλου

Πείραζε όποιον του ‘ρχότανε
χωρίς να το σκεφτεί
κι άμα ψιλοβαριότανε
άραζε όπου ‘βρισκε να λιαστεί